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What I find most interesting about Tony Jones’ thesis is the way it can explain far more than just the Emerging Church Movement. I think contemporary youth ministry may also help us understand the rise of the megachurch movement in the late 1970s and 80s (and probably other movements as well). The number of megachurches exploded in that time from just 10 in 1970 to over 500 by 1990…most started by baby-boomers with youth ministry backgrounds.

Remember that the whole notion of a youth culture really emerged after World War II. Television, rock ‘n roll, and the economic boom after the war resulted in a generation of young people with disposable income and the opportunity to express themselves in ways foreign to their Depression-generation parents.…

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3. Social action is a partner of evangelism. This, finally, is where Stott lands on the matter. He believes that social justice and evangelism “belong to each other and yet are independent of each other. Each stands on its own feet in its own right alongside the other. Neither is a means to the other, or even a manifestation of the other. For each is an end in itself.”

Here is where John Stott not only reveals his theological brilliance, but also his Christ-formed heart. He recognizes that forcing every facet of the Christian life to fit into a mission/evangelism framework is untenable, and insisting that social action somehow justify itself in relation to evangelism is to ask the wrong question. In other words, we…

Is social justice an essential part of the gospel? The question has been raging for decades, and in some circles the matter was settled long ago. But a new generation of evangelicals with a strong inclination toward social engagement is reviving the debate. But I’m increasingly convinced that we are framing the debate incorrectly, and missing the point as a result.

The latest example came last week when Trinity Evangelical Divinity School (my alma mater) hosted Jim Wallis and Al Mohler to debate the role of justice in the mission of the gospel. Wallis, the president and CEO of Sojourners, affirmed the centrality of social justice in the gospel, while Mohler, president of The Southern Baptist Theological Seminary, said it was an implication of the gospel but not…

40 years ago the Boeing 747 entered commercial service on route between New York and London. While the spectators marveled at the technological achievement-no one had seen 700,000 pounds of aluminum fly before-no one in the crowd realized that they were also witnessing a sociological revolution-no one except Juan Trippe. Trippe was president of PanAm, the first airline to purchase the massive new Boeing. The visionary businessman knew the huge plane would change air travel, but he predicted much more. Before the plane had even left the drawing board, Trippe said that the 747 would be “…a great weapon for peace, competing with intercontinental missiles for mankind’s destiny.” His remarks may have been interpreted as hyperbole in 1970, but most now agree that the Boeing 747 has…

I spent last week at the Catalyst Conference in Atlanta. I gave “play by play” updates from the huge event on Out of Ur. With 12,000 people in attendance, school buses and elephants entering the arena, and other bazaar antics the event was definitely something different for me.One thing I didn’t blog about, however, was the pervasive presence of compassion and social justice issues at the conference. These issues weren’t the focus of most of the speakers, but they had a very prominent role at Catalyst. Compassion International as well as an indy film about human sex trafficking were given significant time from the platform. (The applause for the film, btw, was among the loudest I heard while at the conference.) And surrounding the arena…