Ingredient Three: Vocational Discipleship

Last month I met with David Kinnaman, president of The Barna Group, to discuss our new books. He wanted to talk about how the themes in my book With: Reimagining The Way You Relate To God fit with the research he lays out in You Lost Me: Why Young People Are Leaving Church…And Rethinking Faith. Central on David’s mind was rediscovering a theology of vocation. Here’s a quote from his book that articulates the problem:

For me, frankly, the most heartbreaking aspect of our findings is the utter lack of clarity that many young people have regarding what God is asking them to do with their lives. It is a modern tragedy. Despite years of church-based experiences and countless hours of Bible-centered teaching, millions

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Ingredient Two: Cultural Flourishing

As I discussed in my first book, The Divine Commodity, when church institutionalism grows out of control, we come to believe that programs rather than people are the vessels of God’s Spirit and mission in the world. When this occurs we begin to honor people for their involvement in, or service for, the church. But what they do with the remainder of their time gets little attention. When this assumption is reinforced over decades, a hierarchy of importance is established with church leaders (pastors and missionaries) at the top. Others are then only celebrated when they behave like pastors or missionaries, or when they leave their “worldly” professions to devote themselves to “full-time Christian service.”

What I’m describing is the contemporary Western church’s abandonment…

A few weeks ago I had lunch with Darren Whitehead from Willow Creek. Darren is a great bloke (I can say that because he’s an Aussie), and we talked candidly about our experiences in the church, in leadership, and the way we see church adapting to the shifting culture. Toward the end of our lunch he asked me if I’d ever considering working on a church staff again. “I’ve learned never to say never,” I replied, “but it would have to be a very different kind of church.”

“Like what?” he asked. I rattled off some half-baked answer, but his question has lingered in my mind. What kind of church would I want to help lead?

As I’ve ruminated on that question, I’ve gone back and read a…

For years I’ve been trying to help people see that popular consumer culture is a form of religion. It offers us a sense of value, identity, and context that traditional religions once provided. Similarly, pop culture has sacred symbols. How do I know this? Because when one of these symbols is altered the faithful will rise to protest the act of irreverence.

The Coca-Cola Company learned this lesson in 1985 when they released New Coke. And earlier this year when Gap changed their logo, hoards of angry white females rioted via social media. Gap relented and the retail deity’s image was restored.

The latest victim of pop-culture blasphemy: Superman. Photographs have leaked from the production of Warner Brothers’ new film Man of Steel showing actor Henry Cavill wearing…

Last week was the Willow Creek Association’s Global Leadership Summit. The annual conference is a convergence of business, government, social, and church leaders curated by the WCA and headlined by Bill Hybels. Past Summits have featured speakers like Bill Clinton, Jack Welch, and Bono. But the buzz surrounding this year’s lineup (or “faculty” as the WCA likes to call them) was focused on who would not be there.

Days before the event Starbucks CEO Howard Schultz withdrew because of an online petition launched by Change.org. The gay-advocacy group accused Willow Creek of being anti-gay and threatened to boycott Starbucks if Schultz spoke at the Leadership Summit. The controversy was widely reported in the press, and as 165,000 people gathered at 450 locations around the world for the WCA…

I like airplanes, and given the amount I travel that is a good thing. Seeing these incredible machines–aluminum and composite monuments of human ingenuity–makes the atrocities of most American airports almost bearable. (My genetically tanned, ambiguously ethnic appearance must scream “al-Qaeda!” I get patted down more than Donald Trump’s mane on a windy day.)

Modern airliners, as one author put it, are “the most complicated machines man has ever built.” But they are still regarded as the safest form of transportation. There are over 20,000 commercial flights every day in the United States. If you were to drive rather than fly one of those routes, you would be 65 times more likely to be killed. Perhaps more surprising, since 1980 the number of airplanes, flights, and passengers has…

Read part 1 of ‘Redefining Radical’

Consider who is celebrated in most churches. Typically it is the person who is engaged in “full time Christian work”–the pastor or missionary, or people who pursue social causes that result in a big and measurable impact. (Who isn’t talking about William Wilberforce these days?) Similarly, those who behave like pastors or missionaries periodically in their workplace, neighborhood, or perhaps on a short-term trip overseas are praised for these actions. But a church will rarely, if ever, celebrate a person’s “ordinary” life and work.

For example, Andy Crouch tells about a pastor he met in Boston. The pastor recounted the story of a woman in his congregation who was a lawyer for the Environmental Protection Agency. She played a vital role in…

How do you define success? It goes without saying that those committed to Jesus Christ and his purposes in the world ought to define success differently than other people. After all, Jesus himself refused his culture’s narrow view of success; in fact he regularly clashed with his own disciples about it. While they were excited by growing crowds and political power, Jesus reminded them that “My food is to do the will of him who sent me and to accomplish his work” (John 4:34). Faithfulness to the Father led Jesus to defy the crowds and accept the cross.

A lot has been said about the danger of putting church growth and effectiveness ahead of all else. Gordon MacDonald calls this temptation missionalism and powerfully explains how younger…

(This prayer is attributed to Oscar Romero, archbishop of El Salvador. He was assassinated in 1980 while saying the mass in San Salvador.)

It helps, now and then, to step back and take a long view.

The kingdom is not only beyond our efforts,
it is even beyond our vision.

We accomplish in our lifetime only a tiny fraction
of the magnificent enterprise that is God’s work.
Nothing we do is complete, which is a way of saying
that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the church’s mission.
No set…